Skip to main content

Third Sunday of Lent - Year C

Some years ago, I was working in a school that was blessed to have an older Charity sister working in a part-time pastoral care role. One of the many things that she did was to create beautiful and thoughtful sacred spaces in the school foyer, representative of the season of the Church and Gospel of the day. Every visitor to the school, the students collecting the home room roll, and everyone else who went to the office - whether for an ice pack, to pick up their photocopying, or to hand in lost property - would all come across her creations. They were usually inspiring, edifying, and comforting. 

Until the day she based her sacred space on this Sunday's Gospel. It consisted of crumpled newsprint, ashes and a simple banner in all caps that read 'REPENT OR DIE!' 

It is safe to say that it inspired a range of responses, one of which was to ask, 'Is that seriously from the Gospel?' The short answer is yes, but not in exactly those words. 

The Gospel according to Luke has a reputation as 'the gentle one.' It's not as abrupt as Mark's fast paced, extended passion narrative, it is more inclusive of women and gentiles, and it doesn't have the same level of open hostility towards the scribes and pharisees as Matthew's account. But here we are - REPENT OR DIE!

The fuller context of the story is that among Jesus' followers are those that believe in a God that intervenes in the lives of people to immediately punish the sinful. Pilate had reportedly ordered the slaughter of a group of rebels from Galilee - opponents of King Herod and of Rome. And worse still in the eyes of the Jews, had done so in the Temple. 

Jesus challenges the supposition that these men must have been great sinners to have suffered such a terrible fate - that they were struck down by the hand of God. 

That's not how it works, He tells them. God is merciful, but God is also just. And He tells them a parable about a tree that has not borne fruit for many seasons. The steward will not cut the tree down in anger, but eventually the tree will condemn itself. 

This story is not a tale that the author of Luke recounts to threaten us, or to inspire fear. But it is a cautionary tale, nonetheless. The loving mercy of God surrounds us - shaping and cultivating. But if we make no effort to seek or respond to God's loving mercy - if we choose not to repent and remain apart from God - then that will be our fate.  



Comments

Popular posts from this blog

Twenty-Seventh Sunday in Ordinary Time - Year B

Early in the final year of my teacher training at Mount Saint Mary's I fell in love. Within months I had decided that this girl was the one. By the end of that year I was off to the country as a beginning teacher, leaving her behind in Sydney to complete her own studies.  For the next three years I lived alone in small flat next to the local footy oval. I involved myself in sport, community service and work, and kept myself very busy. I enjoyed it all, but without her, it was never home.  In the latter part of my third year, I was applying for four or five jobs a week, longing to get back to her. After what must have been twenty-five or thirty applications a principal asked me straight out in an interview why I was so determined to come back to the city. I told him the truth, and within fifteen minutes of the interview, he offered me the job. I called my mum, and then I called Shayne.  My experience of long-distance love (and telephone bills) is why the opening line of th...

Sixteenth Sunday in Ordinary Time - Year C

 In this Sunday's Gospel we hear the story of Mary and Martha. It is Martha, we are told, that welcomes Jesus into her house, and immediately she sets about doing exactly what is culturally expected of her. She begins to serve the Lord.  We aren't given the details but we can imagine that she is preparing food, drink and welcome for Jesus. And that she would have come to wash his feet.  Yet when she does, she finds that her sister Mary is there 'sat at the Lord's feet and listening to Him.'   The Gospel tells us that Martha is frustrated - upset that she is doing all the work while her sister assumes the posture of a disciple. And it tells us that she directs her frustration  at Jesus,  not Mary. "Don't you care..."   As we have come to expect, Jesus' answer challenges Martha's righteousness. Mary, she is told, has chosen the better part, and it is not to be taken from her.  The story ends abruptly, and we don't get to hear what Martha'...

Pentecost - Year C

This  Sunday   we celebrate the Feast of Pentecost.  The entrance antiphon proclaims that 'The love of God has been poured into our hearts through the Spirit of God dwelling within us.'   The immediate and vivid memory this prompts in me is primary school, felt banners, guitars and children's voices belting out... ♫ God is dwelling in my Heart. He and I are one. All His joy He gives to me, through Christ His son.  And with Jesus in my heart, what have I to fear. For He is the Son if God. In my Heart he is near.  To this day it's a loud sense-memory, and a happy one.  In the first reading this Sunday we also hear a loud sense-memory from the apostles.  'Suddenly, they heard what sounded like a powerful wind from heaven, the noise of which filled the entire house.'  The Gospel tells us that they were all gathered in one place 'for fear of the Jews.' It's not clear whether there is any particular threat that they are hiding from, or whether the...