Come on a journey down memory lane with me, to the 1970s, and the best of animation used for education. Old school, hand drawn animation with catchy soundtracks.
🎵 The past, the present, and the future. The heart, the mind, and the body. And somewhere in the ancient mystic Trinity, you get three… it’s a magic number.
This week, as the Church celebrates Trinity Sunday, the idea that 3 is significant, if not magic, is the focus of my reflection.
From John's account of the Gospel we hear Jesus say to the disciples, All that is mine is the Father's, and all that the Spirit reveals to you is mine. It’s a clear expression of the unity between the Father, the Son and the Holy Spirit. And it’s from this passage, supported by others, that our belief in the Triune nature of God originates. That God is three and God is one.
But how is that possible? How can three be one? As an RE teacher I have often used my wife as an example.
When we gather together as a family, she embodies three and one in her relationships. She is my partner in marriage, a living example of self-giving love. At the same time that she is mother to our children, giving and sustaining life. And again, at the same time she is daughter to her own parents, who delight in her as God delights in the Spirit of Wisdom in Sunday's reading from the Book of Proverbs. Each of these is a distinct relationship, different in nature, and none diminishes the others.
Of course it's an imperfect analogy, but that's the nature of mystery. We can perceive God as one that has created us, redeemed us, and sanctifies us - drawing us towards fulness of life - but we cannot fully grasp it within the limits of our human frailty. But what we can understand is that God is relational. And it is by working at our relationship with God that we can get to know God better.
Perhaps, in a colloquial sense, this particular version of three is pretty magic! At least I think my wife is.
As we celebrate the Feast of the Most Holy Trinity this Sunday, I pray that my relationship with God continues to be as open and giving from my side as it is from God's. And that when the time comes to know God fully in eternal life, God doesn't hear my name and say, "Who?"

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